I'm thinking of a Dr. Seuss book that was read to me when I was a little kid about these little creature that discriminated against each other based on whether they had an X or an O on them. And there was a machine that would change the letters. We should love members of the body of Christ whether they put the letters COG or A/G on them or no letters at all. I can't speak from personal experience with the ordination, though I've actually got ordination/license through a local church that is A/G but nto through the A/G denomination.The A/G is set up kind of like Southern Baptists with each congregation having a lot of autonomy. I believe the denomination ordains, then church boards can vote on pastors and make financial decisions, with each church being set up to a certain extent the way it wants to be. The one I went to when I was younger had a board of 'deacons' like a Baptist church. Another one I went to seemed to do whatever Jimmy Swaggart wanted, but they aren't in the denomination anymore. I get the impression that a lot of COG's are more 'country', but maybe that's because my experience is in the southeast and folks are country. I visited to an A/G in the south where the pastor sounded like he was from up north and every one in the town was southern. I get the impression that A/Gs might be more likely to use 'the sinner's prayer' approach. Depending on the church, they may be a bit less into certain brands of southern Pentecostal enthusiasm and just a little more reserved. But that varies, too. And some A/Gs are more Charismatic in terms of style. None of that seems to be true of the COG in Indonesia. The A/G is a much smaller denomination than the COG there, and some COG services go by the name 'Karismatic.' But an English A/G service in Jakarta has 'Charismatic' in the title there in Indonesia, too. And I've seen COG preachers in Indonesia rush people through a sinner's prayer as if that saves them without explaining the gospel first. I know there are Pentecostals who do that here, but I haven't seen it as much in the Pentecostal denominations that were historically a part of the Holiness movement as I have in the denominations that are big in the western part of the US