From the Messianic Sufferings to the Heavenly Throne
In the grand, integrated design of the Koinonia—the Holy Scriptures—we find a “hyper-dimensional” integrity that defies human authorship. To the believer and non-believer alike, history is not a series of accidents; it is a meticulously choreographed sequence of events where the Old Testament “conceals” what the New Testament “reveals.” When we look at the trajectory from the agonizing depths of Psalm 22 and the substitutionary atonement of Isaiah 53, we aren’t just looking at history—we are looking at the legal credentials of the King of Kings in Revelation 5.
The Anatomical Prophecy: Psalm 22 and the Tola’at
Written a millennium before the Roman Empire perfected the horror of crucifixion, Psalm 22 provides a “first-person” perspective of the Cross. David, under the direct inspiration of the Ruach HaKodesh, captures the specific physiological details of the ordeal: “They pierced my hands and my feet” (v. 16).
However, the deep “code” lies in verse 6: “But I am a worm, and no man.” The Hebrew word here is not the standard rimmah, but Tola’at. This is the Coccus Ilicis, the “Crimson Worm.” When the female Tola’at is ready to give birth, she attaches herself to a wooden tree, forming a hard shell. As the larvae are born, they are covered in a crimson fluid that stains both the mother and the wood. Three days later, the body of the worm turns into a white wax, like snow.
This is a biological “Type.” The Messiah, attached to the wood of the Cross, shed His crimson blood to cover His “children,” fulfilling the promise of Isaiah 1:18: “Though your sins be as scarlet, they shall be as white as snow.” This Psalm isn’t a cry of defeat; it is the opening movement of a legal claim.
The Legal Brief of the Servant: Isaiah 53
While Psalm 22 gives us the feeling, Isaiah 53 gives us the function. This is the “Holy of Holies” of the Tanakh. Isaiah presents the Mashiach as the Asham—the guilt offering required by the Torah for a trespass against the property of God.
“He was wounded for our transgressions, He was bruised for our iniquities” (v. 5). From a dispensational perspective, this is the pivotal moment where the “Prophetic Clock” for Israel stops and the “Gap”—the Church Age—begins. Isaiah 53:10 tells us it “pleased the Lord to bruise Him.” Why? Because the Mashiach was acting as the Goel—the Kinsman Redeemer. He had to be “cut off” (Daniel 9:26) to provide the legal basis for the Church Age; the blood shed here provides the “Title Deed” that we see later in the hand of the Father.
The Midrashic Mystery: Mashiach ben Yosef
To understand the depth of this transition, we must look at the Midrashic framework of the two Messiahs: Mashiach ben Yosef (the Suffering Servant) and Mashiach ben David (the Conquering King).
In Jewish hermeneutics, Joseph is the ultimate “type” of the suffering one—rejected by his brothers, cast into a pit, and sold for silver. This Midrashic theme is the backbone of Isaiah 53. Just as Joseph’s brothers did not recognize him in his Egyptian glory, Israel “esteemed Him not” in His first advent. But Revelation 5 is the Remez (the hint) of the Great Reveal. When the Lamb steps forward, He is the Joseph who has come out of the prison of the grave to rule the world. He fulfills the “suffering” requirement of ben Yosef to earn the “throne” of ben David.
The Mathematical Symmetry: The Seven-Fold Mirror
The connection between the “Man of Sorrows” and the “Worthy Lamb” is further sealed by a striking mathematical symmetry. In Revelation 5:12, the heavenly host erupts in a seven-fold praise: “Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.”
This is not a random list; it is the divine reversal of the seven aspects of humiliation found in the “brief” of Isaiah 53:
- Power: He was “brought as a lamb to the slaughter” (v. 7)—the ultimate surrender of power.
2. Riches: He was “cut off out of the land of the living” (v. 8), possessing nothing, even buried in a borrowed tomb (v. 9).
3. Wisdom: He was “esteemed not” (v. 3), viewed as a fool by the world’s wisdom.
4. Strength: He was “stricken, smitten of God, and afflicted” (v. 4) until His strength was “dried up like a potsherd” (Psalm 22:15).
5. Honour: He was “despised and rejected of men” (v. 3).
6. Glory: “His visage was so marred more than any man” (Isaiah 52:14), stripped of all earthly glory.
7. Blessing: He became a “curse for us,” for it pleased the Lord to “bruise Him” (v. 10).
In Revelation 5, the Lamb receives back exactly what He laid down in the previous dispensation. Every “stripe” from Isaiah 53 becomes a “seal” of authority in Revelation 5.
The Title Deed to Earth: Revelation 5 and the Standing Lamb
The scene shifts from the dust of Golgotha to the crystalline splendor of the Throne Room. John weeps because no one is found worthy to open the seven-sealed scroll. In the ancient Near East, this was the format of a Kinsman Redeemer’s scroll—a Title Deed to lost property. Under the Law of Moses (Leviticus 25), only a relative who was debt-free and willing could redeem what was lost.
Suddenly, the announcement is made: “The Lion of the Tribe of Judah has prevailed.” But when John looks, he sees a Lamb as it had been slain (arnion) (v. 6).
The Greek grammar here is explosive. The word for “slain” is esphagmenon (perfect passive participle), meaning “having been slaughtered once and for all, with the results continuing.” Yet, the Lamb is standing. This is the ultimate refutation of Gnostic allegorizing. He is not a “spirit” or a “metaphor”; He is a resurrected physical reality. He carries the marks of Psalm 22 into the dimensions of eternity. He is the only one with the “right of redemption” because He is both Kin to the fallen (the Adamic race) and Able to pay the price (the Divine nature).
The Presence of the Elders: Proof of the Blessed Hope
Perhaps the most crucial dispensational detail in Revelation 5 is the identity of the Twenty-Four Elders. They are seen wearing stephanos (victor’s crowns) and sitting on thronos (v. 4). Note their song: “Thou… hast redeemed us to God by thy blood” (v. 9).
These are not angels; angels aren’t redeemed by blood. These represent the completed Church. Their presence in the Throne Room—before the first seal of the Tribulation is broken in Chapter 6—is the definitive “smoking gun” of the Pre-Tribulation Rapture. The Church, having been justified by the blood of the Psalm 22 sacrifice, is already relocated to the heavenly dispensation before the “Wrath of the Lamb” begins.
The Jubilee Scroll: Evicting the Usurper
Finally, we must recognize that the Seven-Sealed Scroll is the legal instrument of the Jubilee. Under Levitical law, if a man lost his inheritance due to debt, the “Title Deed” was sealed until a Goel (Redeemer) appeared to pay the price. This scroll in Revelation 5 represents the Earth’s mortgage.
The seals are not just “judgments”—they are the legal eviction notices to the usurper, Satan. Because the Lamb was “slain” in the manner of Psalm 22 and Isaiah 53, He alone has the legal standing to break the seals and reclaim the inheritance. The Tribulation is simply the “Closing of Escrow” on the planet.
The Conclusion of the Matter
We are living in the “Interval.” The price was paid in the Psalms and Isaiah; the deed is claimed in Revelation. As the “Rapture Ready” generation, we must realize that the one who “opened not His mouth” (Isaiah 53:7) is about to roar as the Lion. The suffering Servant of the first advent has become the reigning Sovereign of the second.
The question for every reader is simple: Have you applied the blood of the Tola’at from Isaiah 53 to your own account before the scroll of Revelation 5 is unsealed? The clock is ticking, and the King is at the door.
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Travis is a berean student of Bible prophecy and scripture.
The post The Lamb Who Was Slain :: By Travis A. Karnes appeared first on Rapture Ready.
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